The May 2016 issue of Gothic Studies is now out.
Articles:
Playing the Man: Manliness and Mesmerism in Richard Marsh's The Beetle
Natasha Rebry
'Your Girls That You All Love Are Mine Already': Criminal Female Sexuality in Bram Stoker's Dracula
Beth Shane
'Mensonge': The Rejection of Enlightenment in the Unreliable 'Souvenirs' of Charles Nodier
Matthew Gibson
The Mirror and the Window: The Seduction of Innocence and Gothic Coming of Age in Låt Den Rätte Komma In/Let The Right One In
Amanda Howell
Labyrinths of Conjecture: The Gothic Elsewhere in Jane Austen's Emma
Andrew McInnes
Gothic Stagings: Surfaces and Subtexts in the Popular Modernism of Agatha Christie's Hercule Poirot Series
Taryn Norman
Reviews:
Roger Luckhurst, Zombies: A Cultural History (London, 2015)
Deborah G. Christie
Minna Vuohelainen, Richard Marsh (Cardiff, 2015); Stephan Karshay, Degeneration, Normativity and the Gothic at the Fin de Siècle (Basingstoke, 2015)
Emma Liggins
Wickham Clayton (ed.), Style and Form in the Hollywood Slasher Film (London, 2015)
Shellie McMurdo
Lorna Piatti-Farnell and Maria Beville (eds), The Gothic and the Everyday: Living Gothic (London, 2015)
Hannah Priest
Cristina Artenie, Dracula Invades England: the Text, the Context and the Readers (Montreal, 2015)
Jillian Wingfield
For more information, or to subscribe to the journal, please visit the Manchester University Press website. As part of their Halloween special offer, online access to this issue of Gothic Studies is free throughout October.
Showing posts with label Gothic Studies. Show all posts
Showing posts with label Gothic Studies. Show all posts
Thursday 6 October 2016
Saturday 17 August 2013
CFP: Locating the Gothic
October 22-25, 2014
Limerick School of Art and Design and Mary Immaculate College, Limerick
The Gothic is a mode that is intimately connected to location. Sites and spaces both define and demarcate the limits of Gothic aesthetics and have shaped the way varieties of the Gothic have developed over time. From hazy moors and dense forests, to urban labyrinths, contemporary cyberscapes and postmodern dystopias, the Gothic has traversed many varied landscapes, both internal and external, historic and contemporary, from which fearful and disturbing atmospheres emerge. Psycho-geographical underpinnings in the Gothic are often the basis for key Gothic experiences such as the sublime and the uncanny. The correlations between space and identity, site and narrative, are central to this and evoke new and interesting approaches to Gothic art, literature, and culture. Thus, we seek to engage with the notion of location as it underpins the literary, artistic, and physical formations of Gothic, and as it may allow us to ‘locate’ the Gothic, or versions of the same in artistic, critical and cultural terms. We are particularly interested in papers which approach alternative forms of Gothic spatiality, particularly those which discuss the Gothic in contemporary art and media. Proposals should be e-mailed to Maria Beville and Tracy Fahey by 1st May 2014.
Themes suggested (but not limited to) the following:
- Urban Gothic/Rural Gothic
- Regional Gothic/National Gothic
- Gothic Utopias/Dystopias/Heterotopias
- Spatially based contexts of Gothic (i.e. mythology, folklore, oral traditions)
- Colonial/Postcolonial/Transcultural Gothic
- Dramatic spaces Gothic places and spaces; Psychogeography and the Gothic
- Gothic and Architecture
- Cartography and the Gothic Spatial structures of Gothic
- Cybergothic/Gothic and multimedia/digital media
- Limits and boundaries in the Gothic
- The Gothic and Domestic space
- Locating the Gothic in genre/locating the Gothic in culture
For more information about the conference and the linked festival, please click here.
Limerick School of Art and Design and Mary Immaculate College, Limerick
The Gothic is a mode that is intimately connected to location. Sites and spaces both define and demarcate the limits of Gothic aesthetics and have shaped the way varieties of the Gothic have developed over time. From hazy moors and dense forests, to urban labyrinths, contemporary cyberscapes and postmodern dystopias, the Gothic has traversed many varied landscapes, both internal and external, historic and contemporary, from which fearful and disturbing atmospheres emerge. Psycho-geographical underpinnings in the Gothic are often the basis for key Gothic experiences such as the sublime and the uncanny. The correlations between space and identity, site and narrative, are central to this and evoke new and interesting approaches to Gothic art, literature, and culture. Thus, we seek to engage with the notion of location as it underpins the literary, artistic, and physical formations of Gothic, and as it may allow us to ‘locate’ the Gothic, or versions of the same in artistic, critical and cultural terms. We are particularly interested in papers which approach alternative forms of Gothic spatiality, particularly those which discuss the Gothic in contemporary art and media. Proposals should be e-mailed to Maria Beville and Tracy Fahey by 1st May 2014.
Themes suggested (but not limited to) the following:
- Urban Gothic/Rural Gothic
- Regional Gothic/National Gothic
- Gothic Utopias/Dystopias/Heterotopias
- Spatially based contexts of Gothic (i.e. mythology, folklore, oral traditions)
- Colonial/Postcolonial/Transcultural Gothic
- Dramatic spaces Gothic places and spaces; Psychogeography and the Gothic
- Gothic and Architecture
- Cartography and the Gothic Spatial structures of Gothic
- Cybergothic/Gothic and multimedia/digital media
- Limits and boundaries in the Gothic
- The Gothic and Domestic space
- Locating the Gothic in genre/locating the Gothic in culture
For more information about the conference and the linked festival, please click here.
Saturday 17 November 2012
CFP: New Perspectives on the Gothic in the Age of Terror(ism): The Horror? The Horror!
A special issue of Gothic Studies journal
This special issue will examine what happens to the Gothic as a literary and filmic genre along its main thematic lines in the post 9/11 era and its age of terror(ism):
• the staging of the Other (the irrational, the monstrous, the uncanny)
• the staging of death and violence (light vs. darkness, good vs. evil, tragic vs. abject)
• the staging of community and the social (including the border and the law)
• the instability of the modern subject
1. What ‘happens’ to these themes? How are they modified? altered? Has 9/11 and the pervasive sense of global terror changed our understanding of terror? What about the place of capitalism and the crisis? What images and protagonists has this new Gothic proposed in what can be called an ‘imagination’ of disaster?
2. What new fears are being addressed and represented by the Gothic, including visually within the cinema and in the recent proliferation of television series? What loss? What guilt?
3. What is the place of race and ethnicity in this epistemological landscape? Can the concepts of ‘mimicry’ (Bhabha) and ‘differAnce’ (Derrida) be used to revisit the theoretical foundations of the Gothic? Can we talk about a ‘racial Gothic’ as Leonardo Cassuto spoke of a ‘racial grotesque’?
4. The case of the Southern Gothic, and the encounter with what has been left at the margin, could be explored within the theoretical framework proposed by Kristeva in the Powers of Horror, by Anzaldúa in Borderlands or by Agamben in Homo Sacer. Can we also talk about a New Southern Gothic?
5. How does the Gothic engage with religion in our increasingly secular and yet religiously polarized world?
6. What happens to the question of ‘knowledge’?
7. How does the commercial success and mainstreaming of Gothic in the last decade affect its ability to figure terror and resistance to terror?
8. How has the Gothic responded to the constant state of war since 2001? What about the weaponization of various technologies, including video games? How have drones, Predators, Reapers and other mechanized death machines impacted the Gothic imagination?
9. How have Gothic texts outside of the US responded to the attack on the World Trade Center and America’s militarized and violent response? How does Canadian Gothic position itself in relation to the politics of post-9/11 America? What about Mexican or South American Gothic?
10. How have new technologies impacted the literary or visual Gothic? For example, the explosion of hand-held camera horror films, night vision sequences and closed-circuit video imagery?
Proposals (500 words) and brief CVs should be addressed to both editors of the volume by 1 June 2013.
Agnieszka Soltysik Monnet (University of Lausanne) and Marie Lienard-Yeterian (Université de Nice-Sophia Antipolis)
This special issue will examine what happens to the Gothic as a literary and filmic genre along its main thematic lines in the post 9/11 era and its age of terror(ism):
• the staging of the Other (the irrational, the monstrous, the uncanny)
• the staging of death and violence (light vs. darkness, good vs. evil, tragic vs. abject)
• the staging of community and the social (including the border and the law)
• the instability of the modern subject
1. What ‘happens’ to these themes? How are they modified? altered? Has 9/11 and the pervasive sense of global terror changed our understanding of terror? What about the place of capitalism and the crisis? What images and protagonists has this new Gothic proposed in what can be called an ‘imagination’ of disaster?
2. What new fears are being addressed and represented by the Gothic, including visually within the cinema and in the recent proliferation of television series? What loss? What guilt?
3. What is the place of race and ethnicity in this epistemological landscape? Can the concepts of ‘mimicry’ (Bhabha) and ‘differAnce’ (Derrida) be used to revisit the theoretical foundations of the Gothic? Can we talk about a ‘racial Gothic’ as Leonardo Cassuto spoke of a ‘racial grotesque’?
4. The case of the Southern Gothic, and the encounter with what has been left at the margin, could be explored within the theoretical framework proposed by Kristeva in the Powers of Horror, by Anzaldúa in Borderlands or by Agamben in Homo Sacer. Can we also talk about a New Southern Gothic?
5. How does the Gothic engage with religion in our increasingly secular and yet religiously polarized world?
6. What happens to the question of ‘knowledge’?
7. How does the commercial success and mainstreaming of Gothic in the last decade affect its ability to figure terror and resistance to terror?
8. How has the Gothic responded to the constant state of war since 2001? What about the weaponization of various technologies, including video games? How have drones, Predators, Reapers and other mechanized death machines impacted the Gothic imagination?
9. How have Gothic texts outside of the US responded to the attack on the World Trade Center and America’s militarized and violent response? How does Canadian Gothic position itself in relation to the politics of post-9/11 America? What about Mexican or South American Gothic?
10. How have new technologies impacted the literary or visual Gothic? For example, the explosion of hand-held camera horror films, night vision sequences and closed-circuit video imagery?
Proposals (500 words) and brief CVs should be addressed to both editors of the volume by 1 June 2013.
Agnieszka Soltysik Monnet (University of Lausanne) and Marie Lienard-Yeterian (Université de Nice-Sophia Antipolis)
Subscribe to:
Posts (Atom)